Mishnah
Mishnah

Talmud sobre Baba Batra 8:8

הִנִּיחַ בָּנוֹת גְּדוֹלוֹת וּקְטַנּוֹת, אֵין הַגְּדוֹלוֹת מִתְפַּרְנְסוֹת עַל הַקְּטַנּוֹת וְלֹא הַקְּטַנּוֹת נִזּוֹנוֹת עַל הַגְּדוֹלוֹת, אֶלָּא חוֹלְקוֹת בְּשָׁוֶה. נָשְׂאוּ גְדוֹלוֹת, יִשְׂאוּ קְטַנּוֹת. וְאִם אָמְרוּ קְטַנּוֹת, הֲרֵי אָנוּ נוֹשְׂאוֹת כְּדֶרֶךְ שֶׁנְּשָׂאתֶם אַתֶּם, אֵין שׁוֹמְעִין לָהֶן. זֶה חֹמֶר בַּבָּנוֹת מִבַּבָּנִים, שֶׁהַבָּנוֹת נִזּוֹנוֹת עַל הַבָּנִים וְאֵין נִזּוֹנוֹת עַל הַבָּנוֹת:

Se ele deixou filhas [e não filhos], os adultos não são vestidos às custas dos pequenos, e os pequenos não são alimentados às custas dos adultos, mas compartilham igualmente. Se as filhas crescidas se casarem, as mais novas também podem se casar. E se os mais jovens disserem: "Nós nos casaremos como você", eles não serão atendidos. Isso é um rigor das filhas sobre os filhos: as filhas são alimentadas [como uma condição da cetá] às custas dos filhos, enquanto que elas [filhas pequenas] não são alimentadas às custas das filhas [crescidas]. [Onde os filhos não herdam, as filhas não são alimentadas pela condição da cetá, mas elas compartilham da mesma forma, e cada uma é alimentada de sua própria porção.]

Jerusalem Talmud Gittin

157This baraita also appears in Baba Batra 8:9, 16c.“If somebody says, I freed my slave Ṭabi158For Ṭabi (m.), Ṭabitha (f.) as names of slaves cf. Niddah 1:5, Note 103., I shall free him, he is free, he acquired159The slave acquired the right to be freed..” Rebbi Inaia160In Baba Batra: R. Ḥiyya. in the name of Rebbi Joḥanan: But only by a document161The slave cannot acquire freedom by the simple declaration of his owner; he only can acquire the right to a document of manumission.. “He should be freed162The owner said that the slave should be freed, but did not say it in the context of a last will and testament. The Sages hold that this is a not binding promise; Rebbi holds that this kind of promise is binding., Rebbi says, he acquired, but for the Sages he did not acquire. Give this document of manumission, and he died, Rebbi says, he did not acquire but the Sages say, he did acquire; one forces the heirs to fulfill the instructions of the deceased.” Rebbi Ze‘ira said, they disagree163In the case of the owner who gave instructions to write a document for his slave. if he did not specify. How do we hold? If he said, “free him”, Rebbi will agree164Since the heirs are required to follow the wishes of the testator, they have to free the slave.. If he said, “write and deliver,” the Sages will agree165This is the case of the Mishnah; if the owner instructed to write the document and deliver it in his name, the instruction becomes void at his death.. But we deal with the case that he said “give”. Rebbi says, one who says “give” is like one who said “write and deliver,” but the Sages say, one who says “give” is like one who said “free him”.
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